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Alain Prochiantz
The Anatomies of Thought What do squid think about ?
When we watch a squid facing up to a predator, we see it recoil, agitate the tentacles, spray a jet of ink, and then make use of the temporary blindness of the predator in order to escape to a safe hiding place. Are we able to say what it is thinking ? Evidently, we know that this behaviour is not the result of a reflex unleashed by the sight of an enemy. The mollusc is not however conscious of its acts, at least not in the sense that we, as human beings, understand this term. It is true that we are the product of a evolution of species, and that, although this may not be welcome news for everyone, we share a common ancestry with the octopus, or even the fly. Even if the structure of our cortex, and the invention of language allows us to write about octopuses (or flies), and not the other way round, the fact remains that these evolutive roots, in the same way as other animal species, including invertebrates, have something to teach us about the nature of our thoughts. Alain Prochiantz

Florence Burgat
The Animal, My Relation
On one hand, men exploit, manipulate and slaughter animals. On the other hand, they let animals interfere with their lives, pollute them, and sometimes dominate them. Since the classical Age, Man has sought to define himself in his opposition to animals. Claiming for himself the most noble faculties - consciousness, thought, esthetic sense, morality - he represses his own animal side, notably his sexuality. But Florence Burgat goes beyond this negative statement. She walks in Jean-Jacques Rousseau's steps, claiming that men, like animals are sensitive beings, liable to suffer. On this basis, she proposes a new morality. Florence Burgat is a philosopher, and works at the Laboratory of Social Anthropology of the College of France.

John Dixon Hunt
The Art of the Garden and its History (Product of the Collège de France)
What can a garden reveal about ourselves and our culture ?